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Tuesday

The birds have returned to their homes; the sages have entered the waters [to offer their evening prayers]; the fires are burning bright wherever they have been lit; the smoke is meandering through the forest as if trying to discern the way; the distant sun too has diminished in size – he has withdrawn his rays, turned his chariot around and is now slowly entering the sunset mountain.

[Says the man-servant to Vasavadatta as he leads her away in the last verse of Act I of poet and dramatist Bhasa's most famous play of six Acts, Svapnavasavadattam (स्वप्नवासवदत्तम्)

खगा वासॊपॆताः सलिलमवगाढॊ मुनिजनः प्रदीप्तॊ s ग्निर्भाति प्रविचरति धूमॊ मुनिवनम् /

परिभ्रष्टॊ दूराद्रविरपि च संक्षिप्तकिरणॊ रथं व्यावर्त्यासौ प्रविशति शनैरस्तशिखरम् //]

[khagA vAsOpEthAha salilamavagADO munijanaha pradhIpthOgnirbhAthi pravicharathi DHUmO munivanam / paribhraSHtO dhUrAdhravirapi cha sankshipthakiraNO raTHam vyAvarthyAsau pravishathi shanairasthashikharam //

Tackling Poverty – A Lesson from Ancient India – Blog Action Day Special

Sunday

The taxes that he [king Dilipa] collected were all given back to the people, just as the sun draws water from the earth only to give it back, a thousand times over.

प्रजानामॆव भूत्यर्थं स ताभ्यो बलिमग्रहीत् |
सहस्रगुणमुत्स्रष्टुम् आदत्ते हि रसं रविः ||

prajAnAmEva bhUthyarTHam sa thAbhyO balimagrahIth |
sahasraguNamuthsraSHtum AdhaththE hi rasam ravihi ||

[The verse is from Kalidasa’s Raghuvamsha. Dilipa ruled Bharatavarsha – approximately the area that is today India – around 5000 BCE or earlier. If only the governments of the nations of the world would emulate Dilipa, the earth can be free from poverty.]

The Lord’s Promise

O son of Pritha, neither here in this world nor in the next is a sincere person defeated. Such a person, my dear friend, is never on the road of misfortune. [6-40]

[Lord Krishna tells Arjuna in the Bhagavad Gita ]

पार्थ नैवेह नामुत्र विनाशस्तस्य विद्यते |
न हि कल्याणकृत् कश्चिद्दुर्गतिं तात गच्छति ||

pArTHa naivEha nAmuthra vinAshasthasya vidhyathE |
na hi kalyANakrth kashchidhdhurgathim thAtha gachCHathi ||