Wherever Raghava’s praises are sung, there He is ever present, with palms clasped overhead and eyes flooded with tears of joy. Let us meditate on Him – Maruthi – the destroyer of demons.
yathra yathra raghynAthakIrthanam thathra thathra krthamasthakAnjalim |
bASHpavAriparipUrNalOchanam mAruthim namatha rAksasAnthakam ||
यत्र यत्र रघुनामकीर्तनं तत्र कतमस्तकाञ्जलिम् |
बाष्पवारिपरिपूर्णलॊचनं मारुतिं नमत राक्षसान्तकम् ||
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Hanuman – the Destroyer of Demons
Advice to Parents
Indulge a child for the first five years of his life, for the next ten years deal firmly with the child. Once the child is sixteen, treat him as a friend.
lAlayEth pancha varSHANi dasha varSHANi thAdayEth |
prApthE thu SHOdashE varSHE puthram mithravadh AcharEth ||
लालयेत् पञ्च वर्षाणि दश वर्षाणि ताडयेत् |
प्राप्ते तु षोडशे वर्षे पुत्रं मित्रवदाचरेत् ||
Let Us Go Home!
The birds have returned to their homes; the sages have entered the waters [to offer their evening prayers]; the fires are burning bright wherever they have been lit; the smoke is meandering through the forest as if trying to discern the way; the distant sun too has diminished in size – he has withdrawn his rays, turned his chariot around and is now slowly entering the sunset mountain.
[Says the man-servant to Vasavadatta as he leads her away in the last verse of Act I of poet and dramatist Bhasa's most famous play of six Acts, Svapnavasavadattam (स्वप्नवासवदत्तम्)
खगा वासॊपॆताः सलिलमवगाढॊ मुनिजनः प्रदीप्तॊ s ग्निर्भाति प्रविचरति धूमॊ मुनिवनम् /
परिभ्रष्टॊ दूराद्रविरपि च संक्षिप्तकिरणॊ रथं व्यावर्त्यासौ प्रविशति शनैरस्तशिखरम् //]
[khagA vAsOpEthAha salilamavagADO munijanaha pradhIpthOgnirbhAthi pravicharathi DHUmO munivanam / paribhraSHtO dhUrAdhravirapi cha sankshipthakiraNO raTHam vyAvarthyAsau pravishathi shanairasthashikharam //
The Witnesses
Day and night, dusk and dawn, and the Law of Right Conduct are witness to man’s every action.
अहश्च रात्रिश्च उभे च सन्ध्ये धर्मोऽपि जानाति नरस्य वृत्तम् |
ahashcha rAthrishcha ubhE cha sanDHyE DHarmOpi jAnAthi narasya vrththam |
Expansion of Knowledge Leads to Happiness in the World
Knowledge makes you humble; humility gives you character; good character attracts wealth; wealth can be used for doing good deeds. This in turn leads to happiness in the world.
विद्या ददाति विनयं विनयाद्याति पात्रतम् |
पात्रत्वाद् धनमाप्नोति धनाद्धर्म ततः सुखम् ||
vidhyA dhadhAthi vinayam vinayAdhyAthi pAthrathAm |
pathrathvAdh DHanamApnOthi DHanAdhDHarma thathaha sukham ||
We are but Tools in His Hands
A dumb person speaks fluently, a lame person crosses mountains – with His grace. To that source of infinite joy, Madhava, I bow down.
मूकं करॊति वाचालं पङ्गुं लङ्घयते गिरिम् |
यत्कृपा तमहं वन्दे परमानन्दमाधवम् ||
mUkam karOthi vAchAlam pangum langhayatE girim |
yathkrpA thamaham vandhE paramAnandhamAdhavam ||
Tackling Poverty – A Lesson from Ancient India – Blog Action Day Special
The taxes that he [king Dilipa] collected were all given back to the people, just as the sun draws water from the earth only to give it back, a thousand times over.
प्रजानामॆव भूत्यर्थं स ताभ्यो बलिमग्रहीत् |
सहस्रगुणमुत्स्रष्टुम् आदत्ते हि रसं रविः ||
prajAnAmEva bhUthyarTHam sa thAbhyO balimagrahIth |
sahasraguNamuthsraSHtum AdhaththE hi rasam ravihi ||
[The verse is from Kalidasa’s Raghuvamsha. Dilipa ruled Bharatavarsha – approximately the area that is today India – around 5000 BCE or earlier. If only the governments of the nations of the world would emulate Dilipa, the earth can be free from poverty.]
Grow More Trees?
What is the use of raising children who are neither righteous nor prosperous? It is better to grow a tree by the roadside where people can come and rest.
बहुभिर्बत किं जातैः पुत्रैर्धर्मार्थवर्जितैः |
वरमेकः पथि तरुर्यत्र विश्रमते जनः ||
bahubhirbatha kim jAthaihi puthrairDHarmArTHavarjithaihi |
varamEkaha paTHi tharuryathra vishramathE janaha ||
[This verse is from Upavana Vinoda, a section in Sharngadhara Paddhathi, an encyclopaedia written by Sharngadhara in the thirteenth century.]
Equanimity
The sun grows coppery red as he rises and even as he sets; so too do the wise maintain the same temperament in prosperity and adversity.
उदेति सविता ताम्रः ताम्र एव अस्तमेति च |
संपत्तौ च विपत्तौ च सतां एकैव रूपता ||
udhEthi savithA thAmraha thAmra Eva asthamEthi cha |
sampaththou cha vipaththou cha sathAm Ekaiva rUpathA ||
The Lord’s Promise
O son of Pritha, neither here in this world nor in the next is a sincere person defeated. Such a person, my dear friend, is never on the road of misfortune. [6-40]
[Lord Krishna tells Arjuna in the Bhagavad Gita ]
पार्थ नैवेह नामुत्र विनाशस्तस्य विद्यते |
न हि कल्याणकृत् कश्चिद्दुर्गतिं तात गच्छति ||
pArTHa naivEha nAmuthra vinAshasthasya vidhyathE |
na hi kalyANakrth kashchidhdhurgathim thAtha gachCHathi ||
A Neem Leaf A Day ….
To enjoy a diamond-hard constitution for a hundred years and all kinds of wealth and to annihilate that which is undesirable, one must eat the tender shoots of the neem tree.
शतायुर्वज्रदेहाय सर्वसंपत्कराय च |
सर्वानिष्टविनाशाय निम्बकन्दलभक्षणम् ||
shathAyurvajradhEhAya sarvasampathpradhAya cha |
sarvAniSHtavinAshAya nimbakandhalabhakSHaNam ||
A Noble Mission
It’s not a kingdom I desire, nor paradise nor eternal liberation from the living world. But I do have a desire: to destroy the misery of all living things that are sad.
न त्वहं कामये राज्यं न स्वर्गं नापुनर्भवम् |
कामये दुःखतप्तानां प्राणिनामार्तिनाशनम् ||
na thvaham kAmayE rAjyam na svargam nApunarbhavam |
kAmayE dhuhkhathapthAnAm prANinAmArthinAshanam ||